orthodoxy chesterton summary

In Chapter 3, Chesterton shows how the modern philosophies are self-contradictory. The only way to maintain the old white post is to paint continually a new white post.

Being able to accept two seemingly apparent contradictions - an antinomy - is important: fate and free will, love and discipline, particle and wave. There can be no reason, no differentiation between good and bad logic, for both are simply “movements in the brain of a bewildered ape” (25).
“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. Christianity is a superhuman paradox whereby two opposite passions may blaze beside each other (140). It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them.

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“The poet only asks to get his head into the heavens. They agree in machinery; almost every great religion on earth works with the same external methods, with priests, scriptures, altars, sworn brotherhoods, special feasts.

The third example is pragmatism and the theory of progress. In his book Lunacy and Letters, Chesterton presents the key presuppositions for this claim.

[9] This is why Chesterton consistently builds on his point that the past is of immense value to us in the present.

These notes were contributed by members of the GradeSaver community. But you can pass from the ape and go to the devil (146). Thou shalt love the Lord thy God; but thou shalt not know thyself” (46). There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth (154). He argues that modesty has moved from the organ of ambition to the organ of conviction, “where it was never meant to be” (23). The second example is the philosophy that there is no validity in human thought. And yet Chesterton shows that every act of the will is necessarily particular and not general because in choosing one thing, one rejects everything else. Chesterton begins chapter four by exploring the importance of ideals. Because it has a paradox in its centre it can grow without changing” (20-1). My Short Summary: Orthodoxy is Chesterton’s autobiography explaining his journey to faith.

Chesterton’s main thesis is that existence is a wonderful miracle. He compares them NOT to vices, but to old Christian virtues gone mad” (22). Satan fell by the force of gravity (114). The tremendous figure which fills the Gospels towers in this respect, as in every other, above all the thinkers who ever thought themselves tall. Angels can fly because they take themselves lightly (113). Materialists may scoff at such “superstitious” explanations. The final example of modern philosophies is the elevation of will over reason. Change ), You are commenting using your Facebook account. Let us read only the dead men on their living topics.”, As a theologian, Chesterton still based his primary apologetic on the historicity of the Christian faith. Chesterton’s first example is humility that is in the wrong place.

In Chapter 1, Chesterton explains why he wrote Orthodoxy – as a response to the challenge of G.S.

“How much larger your life would be if your self could become smaller in it” (12). But he might see it by learning the history of the Latins.”[2].

It did worse: it encouraged mere spirituality. Let us read the actual text of the times. The Lord is still providentially working in church leaders and historians alike, and the people who have gone before were also part of his redemptive plan. I read as little as I can of them now” (77). For not only (as I understood) had Christianity the most flaming vices, but it had apparently a mystical talent for combining vices which seemed inconsistent with each other.

He knew we must find a way of loving the world without trusting it, to love the world without being worldly (71). by comparing it to the farcical tale of an English yachtsman who set sail, and due to a miscalculation, succeeded in discovering England, though in truth it had already been discovered.

Read this work An influential Christian author of the 20th century, G.K. Chesterton wrote Orthodoxy as a defense of the Christian faith. Chesterton talks about the notion of progress and provides 3 requirements: 1. 2. “Mysticism explains everything else by the blaze of its own victorious invisibility” (21). While he will continue tearing down materialism, he now finally starts to build up the merits of Christian orthodoxy.
Perhaps, Chesterton thought, the man was just the right size, shape, and color, and those who spoke of him were merely doing so out of perspective. And as I close this chaotic volume I open again the strange small book from which all Christianity came; and I am again haunted by a kind of confirmation. “Two heads are better than one. Incorporating historiography to any church leadership training is not only a fascinating endeavor, but also a sanctifying and honoring way to learn. In fact, he valued the practice so much that he claimed to have been able to recall most material written about Oliver Cromwell from memory from the period in which Cromwell was living. But Chesterton observes that this is a lie. As a result, Chesterton humbly gives us his philosophy, “I will not call it my philosophy; for I did not make it. “To me it is a more solid and startling fact that any man in the street is a Great Might-Not-Have-Been” (56). Joy is the gigantic secret of the Christian (153). He frequently wrote almost as if he was warning the reader not to get lost in the desire to constantly generate new ideas, because they are often lacking and underwhelming. He brings in a helpful point, that people of the past are no more “magical” than we are.

It is always easy to let the age have its head; the difficult thing is to keep one’s own (94). This philosophy is marked by skepticism, materialism, and evolution. “He that will lose his life, the same shall save it,” is not a piece of mysticism for saints and heroes. ( Log Out / 

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